The Book of Amos
in a Nutshell
in a Nutshell
The Book of Amos is a bold and challenging prophetic message from a shepherd and fig farmer called by Jehovah to speak to the northern kingdom of Israel during a time of prosperity and moral decay. Though Israel appeared economically strong and religiously active, Amos exposed the deep corruption beneath the surface: injustice, idolatry, and self-indulgence. His message centers on Jehovah's holiness and His demand for righteousness and justice from His people.
Amos begins by pronouncing judgment on Israel’s neighbors for their violence and cruelty. But soon the prophet turns his focus to Israel itself, declaring that Jehovah holds His own people to a higher standard. Despite their offerings and festivals, Israel’s worship is empty because their society is marked by oppression of the poor, corruption in the courts, and exploitation of the vulnerable. Jehovah desires justice to “roll on like waters, and righteousness like an ever-flowing stream.”
Amos warns that the “day of Jehovah,” which the people wrongly hoped would bring blessing, would instead bring judgment upon them for their hypocrisy and failure to keep covenant faithfulness. He foretells the collapse of Israel’s kingdom and the coming exile as consequences of their refusal to repent.
Yet the book does not end without hope. In the final verses, Amos looks ahead to a future restoration. Jehovah promises to raise up the fallen tent of David, rebuild what was ruined, and bring about a time of blessing when His people will once again dwell securely in the land. This glimpse of restoration points forward to the coming Messiah and a restored kingdom rooted in justice and righteousness.
Amos is a sobering reminder that religious ritual without ethical living is offensive to Jehovah. He calls His people to reflect His character in how they treat one another. The message is timeless: true worship of Jehovah must be accompanied by lives marked by compassion, fairness, and justice.
JJ Bowks, ©CDMI
(Old Testament Books)
Introduction of Amos, the shepherd from Tekoa – 1:1
Announcement of Jehovah's roaring judgment – 1:2
B. Judgment Against Foreign Nations – 1:3–2:3
Damascus (Syria) for cruelty – 1:3–5
Gaza (Philistia) for slave trading – 1:6–8
Tyre (Phoenicia) for breaking covenant – 1:9–10
Edom for vengeance without mercy – 1:11–12
Ammon for brutality to the unborn – 1:13–15
Moab for desecrating the dead – 2:1–3
C. Judgment Against Judah and Israel – 2:4–16
Judah for rejecting Jehovah’s law – 2:4–5
Israel for oppression, injustice, and idolatry – 2:6–16
II. Messages of Judgment Against Israel (3:1–6:14)
A. Jehovah’s Case Against Israel – 3:1–15
Israel’s unique responsibility – 3:1–2
Inevitable consequences of sin – 3:3–8
Announced punishment and ruin – 3:9–15
B. Condemnation of Luxury and Oppression – 4:1–13
The “cows of Bashan” and empty worship – 4:1–5
Repeated warnings ignored – 4:6–11
Call to prepare to meet Jehovah – 4:12–13
C. A Lamentation and Call to Seek Jehovah – 5:1–27
A funeral dirge for fallen Israel – 5:1–3
“Seek Me and live” – 5:4–7
Jehovah's power and call to justice – 5:8–15
Woe to those desiring the day of Jehovah – 5:16–20
Rejection of empty worship and call for justice – 5:21–27
D. Warnings to the Complacent – 6:1–14
Woe to those at ease in Zion – 6:1–7
Jehovah’s abhorrence of their arrogance – 6:8–11
Judgment is coming like a flood – 6:12–14
III. Five Visions of Judgment (7:1–9:10)
A. Vision of Locusts – 7:1–3
B. Vision of Fire – 7:4–6
C. Vision of the Plumb Line – 7:7–9
D. Interlude: Conflict with Amaziah the Priest – 7:10–17
E. Vision of the Basket of Summer Fruit – 8:1–14
The end has come for Israel – 8:1–3
Injustice, greed, and coming famine of God’s word – 8:4–14
F. Vision of Jehovah by the Altar – 9:1–10
Inescapable judgment – 9:1–4
Sovereign control and coming sifting – 9:5–10
IV. Restoration of the Davidic Kingdom (9:11–15)
A. Rebuilding of David’s fallen tent – 9:11–12
B. Restoration of prosperity and blessing – 9:13–15