The Book of Malachi
in a Nutshell
in a Nutshell
The Book of Malachi is the final book of the Old Testament, written during the post-exilic period when the temple had been rebuilt but spiritual apathy had set in among the people. Through a series of sharp, dialogic messages, Jehovah addresses the complacency, corruption, and disillusionment of His people, calling them back to genuine worship and covenant faithfulness.
The book opens with a declaration of Jehovah’s love for Israel, countering their cynicism by reminding them of His special choice and enduring commitment. But despite this love, the people respond with dishonor. The priests offer blemished sacrifices, disrespecting Jehovah’s holiness. Malachi rebukes them for turning sacred duties into routine and failing to teach the truth.
Jehovah also condemns social injustices, men divorcing faithful wives, people dealing dishonestly, and withholding tithes. The people question Jehovah’s justice, accusing Him of rewarding the wicked. Malachi reminds them that Jehovah sees all and will come in judgment, refining His people like fire purifies metal. The promise of a coming messenger is repeated, who will prepare the way before Jehovah Himself arrives.
That messenger, later identified as John the Baptist, would pave the way for the Messiah’s arrival. Jehovah promises to act swiftly against evil but also assures that those who fear Him will be remembered and spared. A scroll of remembrance is written for those who honor His name, and they will be His treasured possession.
The book ends with a call to remember the law of Moses and with a final prophecy: Jehovah will send Elijah the prophet before the great and awesome day of Jehovah comes. This Elijah-like figure would turn hearts and restore unity, preparing the way for the arrival of the Messiah.
Malachi brings the Old Testament to a close with both warning and hope. Though the people had grown spiritually dull, Jehovah remains faithful, and He promises to act, to judge evil, renew hearts, and send a Savior. The stage is now set for the New Testament, where the promised messenger and the Messiah will appear.
JJ Bowks, ©CDMI
(Old Testament Books)
Contrast between Jacob (Israel) and Esau (Edom) (1:2–1:4)
Jehovah’s greatness will be acknowledged beyond Israel (1:5)
II. Rebuke of the Priests’ Corruption (1:6–2:9)
A. Priests dishonor Jehovah’s name with defiled offerings (1:6–1:14)
Offering blemished sacrifices (1:6–1:9)
Jehovah’s displeasure and rejection (1:10–1:14)
B. Command to reform and warning of curse (2:1–2:4)
C. Levi’s covenant as standard of priesthood (2:5–2:7)
D. Corruption of the priesthood and consequences (2:8–2:9)
III. Indictment of Covenant Unfaithfulness (2:10–2:16)
A. Judah's faithlessness in intermarriage with idolaters (2:10–2:12)
B. Hypocrisy in worship and weeping at the altar (2:13–2:14)
C. Divorce condemned and faithfulness to one’s wife urged (2:15–2:16)
IV. Warning of Coming Judgment and the Messenger (2:17–3:6)
A. The people's complaint: “Where is the God of justice?” (2:17)
B. Promise of Jehovah’s messenger to prepare the way (3:1)
C. Jehovah comes suddenly to His temple in judgment (3:2–3:5)
D. Jehovah’s unchanging nature preserves Israel (3:6)
V. Condemnation for Withholding Tithes and Offerings (3:7–3:12)
A. Call to return to Jehovah; the people’s confusion (3:7)
B. Accusation: robbing God in tithes and offerings (3:8–3:9)
C. Promise of blessing for obedience (3:10–3:12)
VI. The Book of Remembrance and the Coming Day of Jehovah (3:13–4:6 [Hebrew 3:13–3:24])
A. The people’s cynical words about serving God (3:13–3:15)
B. The faithful remnant is remembered by Jehovah (3:16–3:18)
C. The day of judgment: the wicked burned, the righteous healed (4:1–4:3)
D. Call to remember the Law of Moses (4:4)
E. Promise of Elijah the prophet before the great day (4:5–4:6)